Sunday, August 31, 2014

Making Sense of Suffering

Making sense of suffering – Wayne Brickey

Hope deferred maketh the heart sick.

One anxiety is the fear of further pain: “How long will this last?” An even more terrifying and misleading link is, “This wasn’t supposed to happen.”  Our fond plans seem holy to us, as if they were the very plans of God.  Timid doubt thinks perhaps God himself has lost control.  And yet another anxiety may erupt: “No one cares.”  Self-centered, self-deceiving, and self-defeating, anxiety robs us of good cheer and chains us to a dungeon floor.

Fear none of those things which thou shalt suffer.

The truth is, our troubles are not so mighty when viewed from eternity.  We preceded the world and will long outlive it.  We can ignore its passing threats, smile at its thorns, and enjoy its good things.


Good cheer, so basic to our nature, is kindled by increasing the other “goods” in life.  Let surroundings be flavored with good music and natural beauty, with good tastes and smells.  Let words and works be unselfish.  Let associations be with others of good cheer.  Believe the good promises of God.  These things remind us of our home of light.

In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Stunning blows to the life of good souls are normal and should be expected.  But from him who overcame all things we have a commandment to be of good cheer.  It is our way of overcoming with him.

Sometimes God calms the Storm

Sometimes He lets the storm rage and calms the child

Tuesday, August 5, 2014

Live simply, love generously, care deeply, speak kindly and leave the rest to God.


Live simply, love generously, care deeply, speak kindly and leave the rest to God.

Insight........

Insights
When I was discharged from the Army and had saved the money to go on a mission I patiently waited for the Bishop to call me on a mission.  The Bishop seemed so slow in calling me.  I learned for the man who was then the Bishops ward clerk that my bishop had felt, since I had been overseas for quite a while, I shouldn’t be rushed into the mission field.  He waited for me to tap on the door.

Oh, how quick we are sometimes to judge with so little data! And these experiences are in each of our lives, and they are illustrative of large issues, if we will but learn from them. I am so grateful to that ward clerk who, at least 40 years later, sent me a note one day saying he'd heard I'd mentioned this tapping on the bishop's door at night, and he thought I ought to know the bishop's feelings. The rush to judgment continues to be the reflex of the natural man and the natural woman if we do not guard against it carefully.
Another insight that seems to recur again and again in confirmation is that the todays of life constitute the holy present. We can't fix the past. We may be able to repent of it, but we can't change past events. We can fashion the future, and we do that by using what someone has called the holy present, which indeed it is.

Sharing Insightsfrom My Life
NEAL A. MAXWELL

devotional address was delivered at BYU on 12 January 1999.

Monday, August 4, 2014

Parable of the divers

Parable of the divers
This goes with my previous post of today: (Stephen E. Robinson, Following Christ: The Parable of the Divers and More Good News [Salt Lake city: Deseret Book, 1995], 34-38.) Parable of the Divers “Many years ago, when I was somewhere between nine and eleven, I participated in a community summer recreation program in the town where I grew up. I remember in particular a diving competition for the different age groups held at the community swimming pool. Some of the wealthier kids in our area had their own pools with diving boards, and they were pretty good amateur divers. But there was one kid my age from the less affluent part of town who didn’t have his own pool. What he had was raw courage. While the rest of us did our crisp little swan dives, back dives, and jackknives, being every so careful to arch our backs and point our toes, this young man attempted back flips, one-and-a-halfs, doubles, and so on. But, oh, he was sloppy. He seldom kept his feet together, he never pointed his toes, and he usually missed his vertical entry. The rest of us observed with smug satisfaction as the judges held up their scorecards that he consistently got lower marks than we did with our safe and simple dives, and we congratulated ourselves that we were actually the better divers. “He is all heart and no finesse,” we told ourselves. “After all, we keep our feet together and point our toes.” “The announcement of the winners was a great shock to us, for the brave young lad with the flips had apparently beaten us all. However, I had kept rough track of the scores in my head, and I knew with the arrogance of limited information that the math didn’t add up. I had consistently outscored the boy with the flips. And so, certain that an injustice was being perpetrated, I stormed the scorer’s table and demanded and explanation. “Degree of difficulty,” the scorer replied matter-of-factly as he looked me in the eye. “Sure, you had better form, but he did harder dives. When you factor in the degree of difficulty, he beat you hands down, kid.” Until that moment I hadn’t know that some dives were awarded “extra credit” because of their greater difficulty. . . . . “Whenever I am tempted to feel superior to other Saints, the parable of the divers comes to my mid, and I repent. At least at a swim meet, we can usually tell which dives are the most difficult. But here in mortality, we cannot always tell who is carrying what burdens: limited intelligence, chemical depression, compulsive behaviors, learning disabilities, dysfunctional or abusive family background, poor health, physical or psychological handicaps—no one chooses these things. So I must not judge my brothers and sisters. I am thankful for my blessings but not smug about them, for I never want to hear the Scorer say to me, “Sure, you had better form, but she had a harder life. When you factor in degree of difficulty, she beat you hands down.” “So, enduring to the end doesn’t have much to do with suffering in silence, overcoming all life’s obstacles, or even achieving the LDS ideal (“pointing our toes” and “keeping our feet together”). It just means not giving up. It means keeping—to the best of our abilities—the commitments we made to Christ when we entered into the marriage of the gospel. It means not divorcing the Savior or cheating on him by letting some other love become more important in our lives. It means not rejecting the blessings of the atonement that he showered upon us when we entered his church and kingdom.

(Shared with us by Alli)

Our Pre-mortal Self...

“Of course, attentive parents and loved ones can nurture many aspects of a child’s potential and teach many skills. But each person comes with plans and covenants and predispositions already in place.  As nurturing efforts go forward, parents and teachers soon reach that core of the premortal spirit that will not respond to the most skillful shaping efforts.  This girl is going to play basketball no matter how many dolls we give her. It is peaceful wisdom to realize the formative power of pre-mortal events and to recognize the validity of many different attributes, strengths and weakness in the people who cross our path, as they work out their own salvation. Since we can never be sure what the Lord is doing with a person, it is our opportunity to consider staying out of the way.”


“Light in the Wilderness,” M. Catherine Thomas, P71

The Will Of God.....

The will of God never takes you to where the grace of God will not protect you
Do what is right for those you love and then TRUST God

Sometimes  RIGHT is hard

Friday, August 1, 2014

Detachment Spiritual Lightening......

Detachment
Spiritual Lightening – M. Catherine Thomas


We know that we are required to do all that we appropriately can to promote the spiritual, emotional, and physical well being of those the Lord has entrusted to our care.  But when older children and other adults behave in ways that are distressing to us, it is easy to become involved in ways that do not help them or ourselves.  We may be so emotionally entangled that we think obsessively about what the other is doing, and this involvement only keeps us in turmoil.  Sometimes our over-involvement is a blend of resentment, self-pity, and guilt.  These we need to set aside.  With our thoughts on bringing ourselves to the Savior, we will be less affected by what others are doing to the contrary.  Thus, one who wishes to enter into at-one-ment first learns a special detachment from others whose behavior they can’t control.  Detaching ourselves emotionally, ceasing to manipulate the other person’s life, letting that person take responsibility for his or her own behavior—this frees us from soul-sickening stress.  This detachment does not imply that we withdraw our love and compassion or any appropriate help.  It means that we can turn our attention to the things we have neglected, the things that truly are our concern.  This special detachment produces inner serenity as we take full responsibility for what we do, repenting and correcting ourselves as necessary, and giving others responsibility for what they do.